{"id":7983,"date":"2025-04-17T14:59:35","date_gmt":"2025-04-17T12:59:35","guid":{"rendered":"https:\/\/miekemosmuller.com\/?p=7983"},"modified":"2025-04-25T11:33:08","modified_gmt":"2025-04-25T09:33:08","slug":"rudolf-steiner-the-initiate","status":"publish","type":"post","link":"https:\/\/miekemosmuller.com\/en\/blog\/rudolf-steiner-the-initiate\/","title":{"rendered":"Rudolf Steiner, the Initiate"},"content":{"rendered":"<p><span lang=\"en-US\">Now it is more than a week after the hundredth anniversary of Rudolf Steiner&#8217;s death.<\/span><span lang=\"en-US\">And what struck me \u2013 I haven\u2019t watched that much, but I think you watch what you are meant to watch \u2013 what struck me is that there is a tendency \u2013 and I of course already knew this tendency, but it became very clear again \u2013 that there is a tendency to view Rudolf Steiner as a brilliant person. As someone who, at the beginning of the twentieth century, brought many new things, also many valuable things, that he was truly incredibly talented. But, yes, not an initiate by virtue of a holy soul. I didn\u2019t really notice that anyone wants to represent that. <\/span><\/p>\n<p><span lang=\"en-US\">People want a Rudolf Steiner whom they can criticize, just like all the great scientists and philosophers and artists can be criticized. And Rudolf Steiner of course wasn\u2019t at all against being criticized. <\/span><\/p>\n<p><span lang=\"en-US\">Neither am I. But the point is that one must know how to make a distinction between highly talented people who still are, yes, how should I say it, ordinary people \u2013 and people like Rudolf Steiner, who used their talents for the purpose of purifying their own soul, and in this purified soul then undergo a spiritual development, which thus rests on a pure soul, a holy soul \u2013 and that is what people don\u2019t want to acknowledge. <\/span><\/p>\n<p><span lang=\"en-US\">That still doesn\u2019t mean, if one *does* want to acknowledge it, that one believes everything just like that. That\u2019s not the point at all, and Rudolf Steiner absolutely didn\u2019t want that either. He is the great advocate of spiritual development. He is the advocate of pure thinking. He hoped that people would one day begin to think for themselves. <\/span><\/p>\n<p><span lang=\"en-US\">And when one thinks for oneself, then one doesn\u2019t believe in the old way, then one doesn\u2019t simply accept things, then one wants to understand these things and be able to relate them to each other. <\/span><\/p>\n<p><span lang=\"en-US\">And when that is not possible, when it is here like this and there like that and always again quite different \u2013 yes, then one can still say: he is brilliant \u2013 but then one has to criticize him for not thinking consistently. And that is of course not at all the case with Rudolf Steiner. <\/span><\/p>\n<p><span lang=\"en-US\">One can follow his&#8230; that which&#8230; his research results \u2013 not in the sense that one can also look into the spiritual world \u2013 but that which he brought from the spiritual world in understandable language, that can then be understood. <\/span><\/p>\n<p><span lang=\"en-US\">And that\u2019s how I came to know Rudolf Steiner. I knew the name Rudolf Steiner. Then, from my youth, I also had \u2013 actually \u2013 an aura of something mystical, which one actually does not want. I want to understand the insights I receive. And somehow something was connected with Rudolf Steiner. What? That which gave the impression that you didn\u2019t get that with him. When I eventually came into contact with his work due to certain circumstances, I was truly astonished by the consistency of the truth. And yes, once you\u2019ve perceived that and experienced it for yourself, you know: however far-reaching his research results may be, they are absolutely not fantasy. It simply becomes impossible to think of them that way.<\/span><\/p>\n<p><span lang=\"en-US\">Of course, there are many streams within anthroposophy that also don\u2019t believe it\u2019s fantasy, yet they still don\u2019t believe that Rudolf Steiner was a master \u2013 a spiritual master. That seems to be something that\u2019s quite difficult for people in our time. Somehow, it\u2019s easier to believe that there are Eastern masters \u2013 that doesn\u2019t seem to be much of a problem. Buddhist masters, for example \u2013 all of that seems acceptable. But the idea that such masters could exist here in Europe \u2013 that\u2019s much harder to believe.<\/span><\/p>\n<p><span lang=\"en-US\">Yet in Rudolf Steiner\u2019s work, there\u2019s a point where his potential for initiation becomes clearly visible. And this point is actually something anyone can grasp. You don\u2019t need to ascend into high spiritual realms for it \u2013 you can engage with it using ordinary consciousness. That moment is, in a sense, a point of transformation within everyday awareness, and through it, Steiner proves that his spiritual-scientific research did not arise from ordinary consciousness, but from a transformed one.<\/span><\/p>\n<p><span lang=\"en-US\">If you think that spiritual or mystical impressions simply enter into the regular mind, then you have completely misunderstood Rudolf Steiner. Because with him, that\u2019s not how it works \u2013 and you can be absolutely sure that if it ever had been like that, he overcame it. He truly intended to transform the purely scientific method into a spiritual-scientific one.<\/span><\/p>\n<p><span lang=\"en-US\">In our regular way of knowing, we tend to seek certainty \u2013 and everyone knows that real certainty can only truly be found in mathematics. Of course, even there, some movements claim that nothing is ever completely certain, but simple mathematics is something every human being can understand \u2013 and in doing so, know for sure that what they\u2019re seeing is true.<\/span><\/p>\n<p><span lang=\"en-US\">If you were to examine that process of insight \u2013 a process every human being knows \u2013 then you would understand how Rudolf Steiner conducted his spiritual-scientific research. And it\u2019s also clear why, as a spiritual researcher, he wasn\u2019t always completely sure of his results \u2013 something he openly admits. But whenever he wasn\u2019t sure, he simply didn\u2019t share those findings. That is a kind of certainty you gain when you get to know Rudolf Steiner.<\/span><\/p>\n<p><span lang=\"en-US\">When I find a concept in thinking that I can fully grasp \u2013 and I\u2019ve always used the concept of the circle for this \u2013 I know that everyone can understand it and also be certain that the principle of the circle is correct: a collection of points in a plane, each at an equal distance from one fixed point in that plane. A closed line of points.<\/span><\/p>\n<p><span lang=\"en-US\">We draw a circle using a compass \u2013 and in Dutch, we also call the circle \u201ccirkel.\u201d We fix the center point, take a certain distance, and draw that closed line. Anyone can understand that *this* is a circle. And then you have to imagine \u2013 or rather, ask yourself: where does it actually come from, that I am able to know that?<\/span><\/p>\n<p><span lang=\"en-US\">With Rudolf Steiner, one must imagine that what he discovered through spiritual science is something that also lives in human beings \u2013 in us \u2013 in a similar way as certainty, only we are not aware of it. And the path of Rudolf Steiner is that one first becomes conscious of these concepts \u2013 for example, of mathematics \u2013 and becomes aware of what it actually means to know something with certainty. And then, through meditation, one awakens and strengthens one\u2019s spiritual forces so that these unconscious concepts, which are present in every human being, can also come into consciousness.<\/span><\/p>\n<p><span lang=\"en-US\">For that, a far-reaching selflessness is needed, because even to bear simply looking at the concept of a circle and to ask oneself: \u201chow do I know, how is it that I know \u2013 and know for sure \u2013 that it is so?\u201d already requires a certain amount of selflessness. But if you then also want to bring the other concepts of the spiritual world into consciousness in the same way \u2013 what kind of selflessness do you think that would require?<\/span><\/p>\n<p><span lang=\"en-US\">And with that \u2013 if one were truly willing to follow this line of thought \u2013 the proof is given that Rudolf Steiner\u2019s spiritual science is, in that respect, an initiation science, because he draws the whole of spiritual science from a realm that exists in all human beings \u2013 anthroposophy \u2013 but that cannot easily come into consciousness unless the human being has first purified their thinking.<\/span><\/p>\n<p><span lang=\"en-US\">And the fact that it is always about thinking with Rudolf Steiner has to do with the reality that we are most conscious in our thinking, when we think. When we immerse ourselves in feeling, certainty already becomes difficult, and the will largely escapes our conscious observation \u2013 but thinking is immediately clear. And if one starts from there, then it becomes possible to draw also from the deeper layers of consciousness.<\/span><\/p>\n<p><span lang=\"en-US\">For this, intellectual thinking must indeed be silenced, but first and foremost, it must be investigated \u2013 precisely that intellectual thinking \u2013 in order to gain an inkling, and then gradually a knowledge, an insight into how the spirit, the spiritual concepts, are present in the human being unconsciously, and how an initiate gains the ability to lift these unconscious concepts into consciousness \u2013 whereby, of course, it has become a different kind of consciousness: a transformed consciousness.<\/span><\/p>\n<p><span lang=\"en-US\">It is difficult to express, but I still wanted to do it in the week after the memorial of his death, because I noticed so clearly that Rudolf Steiner\u2019s initiation tends to disappear into the background, while that is actually the most important thing. The most important thing about Rudolf Steiner is that we had among us, as human beings, someone who could truly behold the spiritual world \u2013 not through inspiration, but through hard inner work, again and again. And that we really must imagine what a person has to overcome within themselves in order to want to live for the spiritual in such a way.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Now it is more than a week after the hundredth anniversary of Rudolf Steiner&#8217;s death.And what struck me \u2013 I haven\u2019t watched that much, but I think you watch what you are meant to watch \u2013 what struck me is that there is a tendency \u2013 and I of course already knew this tendency, but it became very clear again \u2013 that there is a tendency to view Rudolf Steiner as a brilliant person. As someone who, at the beginning of the twentieth century, brought many new things, also many valuable things, that he was truly incredibly talented. But, yes, not an initiate by virtue of a holy soul. I didn\u2019t really notice that anyone wants to represent that.<\/p>\n<p>People want a Rudolf Steiner whom they can criticize, just like all the great scientists and philosophers and artists can be criticized.<\/p>\n","protected":false},"author":4,"featured_media":7977,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7983","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ongecategoriseerd"],"acf":[],"_links":{"self":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts\/7983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/comments?post=7983"}],"version-history":[{"count":2,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts\/7983\/revisions"}],"predecessor-version":[{"id":8389,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts\/7983\/revisions\/8389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/media\/7977"}],"wp:attachment":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/media?parent=7983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/categories?post=7983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/tags?post=7983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}