{"id":9020,"date":"2016-11-23T00:00:00","date_gmt":"2016-11-22T22:00:00","guid":{"rendered":"https:\/\/miekemosmuller.com\/blog\/amfortas-and-parsival-compassion\/"},"modified":"2016-11-23T00:00:00","modified_gmt":"2016-11-22T22:00:00","slug":"amfortas-and-parsival-compassion","status":"publish","type":"post","link":"https:\/\/miekemosmuller.com\/en\/blog\/amfortas-and-parsival-compassion\/","title":{"rendered":"Amfortas and Parsival &#8211; Compassion"},"content":{"rendered":"<p><!--\n\n<h2>The habit of feeling one's own I as completely equal in worth to another   I in the encounter, could widen itself to more vast thoughts and   feelings that embrace not only one other person, but one's\u00a0 whole   family, all one's friends, all one's colleagues ... all the human beings   in the whole world.  The great story of Parsival, seeking for  the  Holy Grail and bringing cure for the wounded Grail-king Amfortas is  an  image for this process. Amfortas has to guard the Holy Grail, but  he has  made of it an intensely painful task. He was seduced by  Klingsor, the  man who longs for the Grail but who isn't able to become a  knight of the  Grail, because his soul isn't pure and he lacks the  courage to go the  long way to this purity. Instead of this purification  he thinks it will  suffice to castrate himself - but of course this is  only a  materialization of what in fact should be striven for. Thus  Klingsor  becomes the enemy of the Grail-knights and tries to seduce <u><em><a title=\"YouTube\" href=\"https:\/\/youtu.be\/\" target=\"_blank\" rel=\"noopener noreferrer nofollow\">YouTube<\/a><\/em><\/u><\/h2>\n\n\n\n<p><a title=\"ouTube\" href=\"https:\/\/youtu.be\/\" target=\"_blank\" rel=\"noopener noreferrer nofollow\"><img  alt=\"Mieke Mosmuller\" data-src=\"https:\/\/miekemosmuller.com\/wp-content\/uploads\/2025\/02\/efe59924e9abcdf5b94ae8808bc4e10f.jpg\" \/><\/a><\/p>\n\n--><br \/>\nThe habit of feeling one&#8217;s own I as completely equal in worth to another  I in the encounter, could widen itself to more vast thoughts and  feelings that embrace not only one other person, but one&#8217;s whole family,  all one&#8217;s friends, all one&#8217;s colleagues &#8230; all the human beings in the  whole world.<\/p>\n<p>The great story of Parsival, seeking for the Holy  Grail and bringing cure for the wounded Grail-king Amfortas is an image  for this process. Amfortas has to guard the Holy Grail, but he has made  of it an intensely painful task. He was seduced by Klingsor, the man who  longs for the Grail but who isn&#8217;t able to become a knight of the Grail,  because his soul isn&#8217;t pure and he lacks the courage to go the long way  to this purity. Instead of this purification he thinks it will suffice  to castrate himself &#8211; but of course this is only a materialization of  what in fact should be striven for. Thus Klingsor becomes the enemy of  the Grail-knights and tries to seduce them to impure acts. Through the  help of Kundry, Klingsor makes Amfortas fail and therefore he is wounded  and waits for a young man from whom it is said that he is &#8216;knowing  through compassion, a pure fool&#8217;. This young man is Parsival.<\/p>\n<h2>We see in this saga a polarity. Amfortas is worldly wise, but he is  not pure. He is the image for the human being who knows much about the  world and about life, who is no longer naive, but his knowledge makes  him critical out. He cannot be the Grail king, because he is not pure.  Parsival is pure, but he doesn&#8217;t know the world at all &#8211; therefore he is  &#8216;a fool&#8217;. His wisdom sleeps in his feeling life that is pure, he is  wise from compassion.<\/h2>\n<p>The one side of this polarity is the human being who has a wide  worldly knowledge, but isn\u2019t capable of this knowledge through  compassion; the other side is the human being who is capable of this  knowledge of compassion, but who is unworldly, who is worldly innocent.<\/p>\n<p>In  the encounter between one I and another I we have the Parsival state,  the Parsival who enters the Grails castle for the first time. We have  forgotten all worldly knowledge, we have to. But still, this is an  extreme. We will have to become the Parsival who became King of the  Grail, who cured Amfortas by his compassion. We will have to learn to  ask the question: What are your sufferings?<\/p>\n<p>And then: merely  hearing and understanding the answer will not be enough. The compassion  will lead us to the profound feeling of bad faith that will last as long  as our fellowman is in bad faith&#8230;<\/p>\n<p>We will have to learn to  drink from the same goblet. At first it will hurt intensely, but it will  turn into a new kind of bliss, the Bliss of the Holy Grail, which is  the Bliss of true brotherhood.<\/p>\n<p><img decoding=\"async\" src=\"https:\/\/miekemosmuller.com\/wp-content\/uploads\/2025\/02\/Blog61.jpg\" alt=\"Amfortas and Parsival - Compassion\" width=\"300\"><br \/>Compassion of Bernhard de Clairvaux<em><strong>Amfortas and Parsival &#8211; Compassion by Mieke Mosmuller<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The habit of feeling one&#8217;s own I as completely equal in worth to another I in the encounter, could widen itself to more vast thoughts and feelings that embrace not only one other person, but one&#8217;s whole family, all one&#8217;s friends, all one&#8217;s colleagues &#8230; all the human beings in the whole world. The great [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[],"tags":[],"class_list":["post-9020","post","type-post","status-publish","format-standard","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts\/9020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/comments?post=9020"}],"version-history":[{"count":0,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/posts\/9020\/revisions"}],"wp:attachment":[{"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/media?parent=9020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/categories?post=9020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/miekemosmuller.com\/en\/wp-json\/wp\/v2\/tags?post=9020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}